Oriental Yeast Co., Ltd. – Financial Analysis Review—Aarkstore Enterprise


Summary

Oriental Yeast Co., Ltd. (Oriental Yeast) is a Japan based company. It is principally engaged in the production and marketing of yeast. The company is also engaged in the production of raw materials for the manufacture of bread, confectionary, noodles and various feeds along with performing biochemistry and toxicity studies on medicines, foods. Oriental Yeast also sells laboratory animals. The company operates through three business divisions that include the Food Business division, the Feed Business division and the Bioindustry Business division.

Oriental Yeast Co., Ltd. – Financial Analysis Review is an in-depth business, financial analysis of Oriental Yeast Co., Ltd.. The report provides a comprehensive insight into the company, including business structure and operations, executive biographies and key competitors. The hallmark of the report is the detailed financial ratios of the company

Scope

- Provides key company information for business intelligence needs
The report contains critical company information – business structure and operations, the company history, major products and services, key competitors, key employees and executive biographies, different locations and important subsidiaries.
- The report provides detailed financial ratios for the past five years as well as interim ratios for the last four quarters.
- Financial ratios include profitability, margins and returns, liquidity and leverage, financial position and efficiency ratios.

Reasons to buy

- A quick “one-stop-shop” to understand the company.
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- Compare your company’s financial trends with those of your peers / competitors.
- Scout for potential acquisition targets, with detailed insight into the companies’ financial and operational performance.

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Oriental Diagnosis – Find Out the State of your Health Before Illness Sets in


Oriental Diagnosis is not a therapy in itself but a way of recognising a weakened organ. Hopefully, before it causes problems. If you know an organ is getting weak, then you can do something about it BEFORE you get sick. This is a true form of Holistic medicine. Preventive, not reactive.

Oriental Diagnosis is a very old, non invasive form of diagnosis. It has been used for thousands of years in countries such as Japan and China.

The shape and marking on your nose for example will tell the practitioner what is happening in your heart, pancreas and stomach.

Your lips will inform him as to how much stagnation you have in your intestines.

The pimples/ markings on your chin or side of chin will indicate the health/ disease of your reproductive system.

But Oriental Diagnosis can be exercised on other parts of the body as well. For example the health of the heart, liver, kidneys, lungs, spleen etc.. is visible on the tongue.

The sclera in the eyes will also tell us what is happening in the liver, gallbladder, pancreas and spleen. Cysts or tumours in the reproductive system are sometimes noticeable on the sclera. Please note that this technique is different from iridology.

Meridians can also be used for diagnosis. Dis/colouration on certain parts of the body where the meridians run can give us a warning that something is going to happen in a specific organ. Testing specific meridian points can also inform us as to the congestion in certain organs.

The feet also have a story to tell as is powerfully demonstrated with Reflexology. All organs are mirrored in the feet (and the hands). Pressing on a specific part of the foot will either confirm or question what we previously found whilst diagnosing a person.

When combined together, all these diagnosing methods give us a very good idea of what is happening in a person’s body.

Why would somebody want to diagnose?

If you are told an organ is getting weak in advance, you can take remedial steps to strengthen this organ before it causes problems. Preventive medicine is always better than reactive medicine and much more gentle on the body.

A story:

In a training course, a student had no energy. An experienced Oriental Diagnosis practitioner could see from her facial features that her kidneys were tired and that her intestines were congested.

Oriental Diagnosis signs showed an excess of dairy and animal products. One day she looked particularly tired, the advice she was given by the practitioner was: “I think you better give up dairy product and animal food for a while, you look very tired”. At first, she was shocked that somebody could tell she loved dairy products and animal food just by looking at her face but as she was indeed feeling constantly tired, she followed the advice and eventually became grateful.

Within a few weeks, she looked much better and amazed other students on the course with the amount of energy she had regained. By recognising the problem before it turned to disease, she was able to change what she was doing wrong and regain health. This is what holistic medicine should be about!

Oriental Diagnosis will allow you to detect a forthcoming health problem before it manifests. Doing so may save the person a long illness. It may even save a life.

What can you do if you are told that one of your organ is weak?

The 3 main causes of disease are:

1- A bad diet high in animal food, dairy products, sugar, fast food, microwaved food, pre-prepared food, too many meals out etc… This also includes consumption of sugared, carbonated drinks, alcohol

2- Negative emotions, including stress (anything that worries you or prevents you from getting a good night sleep)

3- Environmental toxins in your home from products used on a daily basis such as your toothpaste with fluoride, your shampoo with SLS (Sodium Lauryl Sulphate), your washing powder, dishwasher tablets etc.. and the pollution in your place of work with EMF from computers, routers, neon lights etc.. Plus of course pollution from factories, pesticides, exhaust fumes etc..

Basically, there is no quick fix to health and you must address all three causes with precision. Remember the words of Japanese philosopher and Macrobiotic Guru George Ohsawa: “There is no incurable disease, only incurable people”. An organ usually takes a long time to get weak and the only way to get it healthy again is by changing our life-style. But with proper advice and guidance, one may be able to recover health.

Having said all this, remember that in our free society health practitioners are not supposed to diagnose. Only doctors!

Patrick Hamouy teaches Oriental Diagnosis at his school in Brighton and West London. He is a qualified Macrobiotic (dietary) consultant with many years experience under his belt to guide clients back to health. He teaches many other therapies as described on his web site at http://www.therapies.com/diagnosis/oriental-diagnosis.htm



Depression and the Oriental Health


The Oriental approach to depression is very different from that of Western medicine. The former bases on the physical to the exclusion of the psychological, whereas the latter focuses on both the physical and the psychological aspects of the disease.

The concept of depression in Eastern cultures is not as well received as it is in Western cultures. This is not to say that depression is less common in the Orient. In Eastern cultures, illness is based on the physical rather than psychological aspects. If you do not have physical illness, you are not sick. Culturally, the idea of psychological illness is not well accepted. This leads to the frequent association of depression with somatic complaints, because it is much easier for patients to have a physical complaint than to have a psychological one. In addition, depression is often a stigma in Eastern cultures.

From a Chinese medicine perspective, depression is largely related to the stagnation of liver”qi.” (“Qi” is internal life energy coursing through the physical body, nourishing your body cells with life-giving oxygen. When there is blockage, instead of smooth flowing, of “qi”, disease and disorder occur.)

Essentially, stagnation of liver “qi” means the “qi” within your body is not flowing smoothly, resulting in symptoms of depression. Some of the common lifestyle habits which may have contributed to the stagnation of “qi” are: lack of exercise; poor dietary habits

Stephen Lau is a researcher, writing synopses of medical research. His publications include “NO MIRACLE CURES – Only Wholesome Self-Healing,” a book on healing and wellness. He has created several websites, including



Shiatsu is an Oriental Therapy of Physical and Energy Rebalance


Shiatsu is an oriental (eastern) therapy of physical and energy rebalance. Usually it is defined as an oriental “massage” but it is much more than that. It acts through pressure with thumbs, fingers and palms applied to determined areas and points of the human body, without the use of any mechanical or of another type instrument, correcting internal dysfunctions, promoting and keeping the health and treating specific illnesses.


Among the diverse benefits that SHIATSU presents to the organism, it will be able to be distinguished:


*Gives flexibility to the skin

*Improvement of the circulatory system

*Gives flexibility to the muscular system

*Aid to recuperate the balance of the bone system

*Facilitation of the digestive system functions

*Improvement of the endocrinous system control

*Regulate the functions of the nervous system


Shiatsu is,in fact, used by health professionals to cure illnesses,normally in combination with other oriental therapies.To cure illnesses, however,isolated SHIATSU is a limited technique. It is of bigger utility to raise the level of energy of the patient, to regulate and to fortify the functioning of the organs and to stimulate the natural resistance of the body to the illnesses.


It is truth that SHIATSU alleviates body pains and solves small organic riots, but its great potential is for the patient becoming conscientious of its proper “body”. And the “body” is not only the physical body, but storing emotions and feelings equally, also reflecting our emotional state.


Shiatsu, being an oriental therapy, is based on the principles of the oriental medicine where the health is a balance question of the diverse existing forces in the human organism. It is not worried in eliminating the illness directly, but in normalizing the vital energy of the patient, creating, thus, conditions to the organism to eliminate the disease through its proper ways, being given emphasis to health and not to illness.


The vital energy, assigned “ki” in the East, is the basic energy of the life of all livings beings, including the man. KI energy flows in the human body in a regular form, forming channels that are assigned “meridians” of energy that are the base of the oriental medicine.


Being the free stream of energy through our body essential for the physical, intellectual and emotional health, always that disturbances in this stream exist, appointedly accumulation or deficit of KI in determined zones of the body, conditions are created that affect our state of health, being able to originate what we know as “illnesses”.


Thus, the therapists act in the meridians with sight to the energy rebalance, appointedly in the called pressure points, with the designation in japanese of “Tsubos”, that are points that condense KI energy and allow us to contact and to act on the energy meridians with a more intense form. Of the scientific point of view,


Tsubos are points that present low electric resistance, or by other words, are good electric conductors, being able to be used in such a way for diagnosis as for treatment, reflecting the internal functioning of the corporal system.


This concept of acting in the energy meridians, appointedly through the TSUBOS, is used in acupuncture that uses needles placed in points in the meridians, in moxibustion where it is applied heat on the chosen points of the meridians and in shiatsu where it is applied pressure on these points and meridians.


The tracing of meridians and location of the tsubos are known since ancient times, having been discovered through the practical experience (by empirical form) and later confirmed by the modern scientific research.


The meridians are represented by a great string of energy that goes up and down covering the human body from the head to the feet, forming a track that can be learned and be used in a systematic form. This string is divided in 12 pieces, being each piece a meridian, related with determined organic functions and certain psychological or emotional features.


In its majority the meridians have the name of the organs that occupy a place of prominence in the meridian functions, but it must be attempted that meridians are not (or do not represent exclusively) the organs.


For beyond this basic system of 12 meridians, which are pairs, or by other words, are reproduced symmetrically in the two sides of the body, there are used more 2 odd meridians that are localized in the body axis (in shiatsu these two odd meridians are assigned “arteries”).

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Why We Get Sick – from the Oriental Perspective


Copyright (c) 2009 Stephen Lau

In Western medicine, health is “absence of disease.” Hence, without disease, you are deemed “healthy.” However, from the Oriental perspective, “absence of disease” may not be an indicator of “good health.”

Are you healthy? If absence of disease is health, then how does disease begin? If we know how disease begins, can we prevent it? If disease can be prevented, why do we get sick?

Disease begins with the mind, not the body. The mind and the body are two fully integrated features of life. As a result, disease of the mind is reflected as disease in the body.

How does disease begin in the mind? According to Oriental medicine, good health is a state of positive consciousness. If we are conscious of the true self: who we are and what we are, we make a conscious effort to keep us healthy, physically, mentally, and spiritually. This is mindfulness: mindfulness of eating, mindfulness of self and others. On the other hand, if we are conscious of the material things in this world, instead of self, our focus will be on what pleases the senses; our emotional and mental commitment to these things will create craving and attachment that ultimately brings imbalance and disharmony. From the Oriental perspective, all things are impermanent, and attachment is the source of anxiety and anguish, as well as emotional and mental disturbances.

We become what we think. A toxic mind brings about a toxic body. The body’s ability to metabolize begins to deteriorate: this affects assimilation of nutrients from food to build healthy cells and tissues; metabolism of emotions, resulting in anger and stress. Poor metabolism also adversely affects elimination of toxins, leading to accumulation.

Another element of health and wellness is life nourishment, which has to do with the mind too. Thoughts of appreciation, generosity, compassion and love nourish not only the spirit but also the body. Mindfulness of positive thoughts enhances the immune system. On the other hand, anger, resentment, and fear elevate blood pressure and constrict the body’s circulatory channels. According to Oriental medicine, the human body is a network of channels through which biological energy flows. Once the smooth flow of this internal life energy is obstructed, stagnation leads to production of toxins.

Accumulation of toxins is the initial stage of disease in the physical body. This stage may continue for some time without showing any physical symptoms. The individual may feel that he or she is healthy.

As the toxicity accumulation continues, distortion of normal functioning of body organs, cells and tissues begins to occur subtly and almost imperceptibly. Again, this may take some time.

At some point, however, the toxicity level may be elevated such that it can no longer be contained, with vague systemic symptoms such as chronic fatigue, headaches, or complaints of minor pain. With further aggravation, the toxic imbalance may manifest itself in the form of an infection in an area of the physiology where some weakness preexists.

If nothing is done to reverse the conditions of the body and the mind, disease may disrupt and become full-blown.

To add insult to injury, pharmaceutical drugs or invasive procedures are applied to remedy the conditions or to remove the symptoms of disease.

We all have the innate potential and power of self-healing provided by Nature. But Nature cannot be rushed, and, unfortunately, many of us have neither the patience to wait for Nature to run its course, nor the willpower to reconnect ourselves to the wholeness of the body and mind that we have lost at the pathogenesis of disease.

For more information on how to be healthy the Oriental way, go to Stephen Lau’s websites: The Seven Pillars of Wisdom – Healthy Living; and Are You Healthy?. Stephen Lau is a writer and researcher with websites on longevity, eating disorders, mental depression, Chinese natural healing and Zen health.



Oriental Aromatherapy Massage


Not all massage is enjoyed just for the benefit of relaxation alone. Oriental Aromatherapy massage blends the East with the West in a more challenging way of treating body/ mind disorder. Through the holistic Chinese world view the subtle and invisible are as significant as what can be seen or touched and caring for the physical structure is entwined with the human spirit not separate from it. Illness, therefore, may be identical but the persons suffering from it are individuals.

Not all massage is enjoyed just for the benefit of relaxation alone. Oriental Aromatherapy originates from ancient Chinese tradition and blends the East with the West in a more challenging way of treating body/mind disorder. Through the holistic Chinese world view, the subtle and invisible are as significant as what can be seen or touched, and caring for the physical structure is entwined with the human spirit not separate from it. Illness, therefore, may be identical but the persons suffering from it are individuals.

Using the time tested Oriental medicinal principles regarding the relationship between the patient, the five elements (earth, water, fire, metal and wood) and the cause and effects of disease, the vital properties of natural aromatic oils are blended and matched with the patient’s energetic needs.

The essence of Oriental Aromatherapy lies in the choice of essential massage oils in response to the individual’s overall energetic pattern. Once the oils are chosen in an holistic way and blended in a carrier oil such as macadamia or Sweet Almond Oil oil the individual is massaged in a very flowing uninterrupted style. The body is able to totally absorb the essence that represents a whole system; a global and organic way of healing which could never be reproduced synthetically.

Oriental aromatherapy is a very complex subject. To define its actions it is first necessary to distinguish between internal and external causes of disease. Naturally a good grasp of the Traditional Chinese Medical System is essential in determining such causes. External causes of disease are more climatic in origin such as wind, cold, damp, and so on. Internal causes are those of a subtle nature of more simply, our emotions. For example, an intensity of sadness and melancholy can lead to a disharmony of the lungs and conversely a disharmony of the lungs can lead to sadness and melancholy.

To illustrate one half of their paradigm, when a person loses someone dear to them they go through a grieving or letting go process. If, however the sadness is so intense that they become stuck in time or the past, others may feel that they are out of reach. From this kind of digression a lack of vitality may develop, with shallow breathing and a consequent increased susceptibility to respiratory infections.

Essential oils to work on the lungs would be chosen according to their specific actions, for example oils to move energy, strengthen, warm, cool or sedate the lungs. Specifically thyme to open one up to the ‘now’ experience and clary Clary Sage to strengthen and uplift the Qi (energy) in the lungs would be chosen.

So by understanding the functions of the Chinese medical system and the diverse qualities of essential oils and integrating both, it is the aim to re-establish harmony by helping the patient regain their innate oneness. Massage, acupressure and essential oils are therefore applied as a holistic treatment.

Angela Power has a background spanning 25 years as a health professional profiling a career in medical nursing for over 15 years and as a Natural Therapist since 1988. She has been practicing aromatherapy with oriental medicinal principles for over 18 years and enjoys writing articles on essential oils and their uses and benefits. She is renowned for her ability to provide knowledge through her real life experiences and her Garden Apothecary website provides further information on the benefits of massage & the therapeutic use of massage oil.



ZEN MACROBIOTICS The Art of Rejuvenation and Longevity. The Philosophy of Oriental Medicine, Volume I


Introduction to Oriental Medicine through Charts and Graphs


Legislative handbook for the practice of acupuncture & oriental medicine


Acupuncture and Oriental Medicine Laws